After this we packed our things and left for Jerusalem. Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. When we arrived, the brothers and sisters in Jerusalem welcomed us warmly. The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry. After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. What should we do? They will certainly hear that you have come. “Here’s what we want you to do. We have four men here who have completed their vow. Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws. “As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.” So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them. The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.” (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus, and they assumed Paul had taken him into the Temple.) The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. He immediately called out his soldiers and officers and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul. Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. And the crowd followed behind, shouting, “Kill him, kill him!” As Paul was about to be taken inside, he said to the commander, “May I have a word with you?” “Do you know Greek?” the commander asked, surprised. “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?” “No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.
Acts of the Apostles 21:15-40 NLT
Paul had gone around the world preaching the unity and peace that is available to Jews and Gentiles in Christ. In these verses, he was in Jerusalem, and there were many there who hated him because he embraced Gentiles. There was a long and bloody history that came before this, and the people could not see past that history.
The Jews had fought against Greece and Rome for hundreds of years for their freedom to worship the Lord. Along the way, they equated food laws and circumcision with devotion to the Lord. The “true believers” lived out these rules and separated themselves from Gentiles, especially not eating with them. This militant legalism was very popular in Jerusalem at the time. It was a false way of life, a corruption of the true way of the Lord shown by Abraham, the prophets, and Jesus. Their hard history had blinded them to what God was doing and who God loved. They used the Bible to make an ungodly standard to use in judging others. They did not like Paul or his biblical message – because it included Gentiles. Their way of false faith ultimately led to disaster when the Romans invaded and destroyed Jerusalem, less than ten years after the events of this chapter.
What is your history? What are the hard things you have gone through in your life? We learn lessons through those hard times, but some of those lessons might not be godly or biblical. We have to hold them up to the light of God’s Word. Are there any lessons you need to “unlearn,” allowing God to bring true healing?
